Niña Verde – portrait of Santa Muerte

The story of my latest painting started out with a book: Santa Muerte – the History, Rituals and Magic of Our Lady of the Holy Death by Tracey Rollin.  As mentioned on my previous post, I collect lithographs of Catholic saints and I was curious about this “Skinny Lady”: a relative newcomer among the heavenly host.  Not actually venerated nor even approved by the Catholic authorities, Santa Muerte is a female folk saint from Mexico.  She is the personification of death and the protector of those living in the fringes of society.  The followers of her cult believe by embracing death they will better appreciate life.

Santa Muerte is depicted as a skeleton not afraid to flaunt her femininity.  She can wear plain black robes in full grim-reaper style, but more often than not, she is presented in elaborate dresses, long wigs and ornate headpieces.  The different parts of Santa Muerte’s persona are divided by colour and her outfits tend to reflect a particular aspect the owner of her figurine wishes to gain favour from, i.e. red for sex and passion, gold for wealth and so on.  For aesthetic reasons alone, I chose to paint the emerald glad Niña Verde.  According to Tracey Rollin (Santa Muerte, 2017), Niña Verde is the green aspect of Santa Muerte and her most popular function is to deflect and otherwise solve legal problems.  Less concerned about escaping justice than making art, I wanted to play with the dress-up element of this particular folk-saint and chose to depict her in the nicest garment I personally own: my wedding dress.

It has been quite some time since I started and finished a figurative piece without a reference point of a physical object and painting “Niña Verde” from my imagination alone was like using muscles I did not remember I had.  Quite frankly, like the day after taking on running, I cannot quite tell whether I will have the perseverance to keep at it.  For better or for worse, working without a real model for this piece turned out to be helpful.  To return to the sports metaphors, if I may, painting from imagination is like riding a bike; you never really forget how it is done.

Surprisingly, it was the background in this portrait that gave me most trouble.  First altered from dark slate-ish grey to salmon pink, I finally settled with a teal-to-navy gradient that I was happy with.  It is not unusual for me to adjust these types of details when putting a painting together, but changing a background tree times in one small piece has to be a new record.

 Niña Verde – portrait of Santa Muerte by Tiina Lilja

I personally see parallels between this piece and my past Barbie-works.  A female saint of death is just as good of an excuse to paint an over-the-top feminine portrait as a Barbie-doll would be.  Besides, I have plans to give objects a break and return to more traditional portraiture.  In able to do that, I needed to practise my costume painting skills.  The reason I originally started shifting towards object painting was my interest in replicating different materials and textures; painting glass, silicone and aluminium being my favourites.  These new pictures I am currently sketching out on canvas will feature a plethora of different types of textiles and hopefully, some fur too.

But that is a subject of another blog.

Until next time,

Tiina x

Silence is Golden

Bonne année à tous!

This piece I am about to introduce was finished in late-2018 and it is the latest artwork in my La Toussaints-series.  Named “Silence is Golden” as a nod towards the images origin, this mixed media piece is an adaptation of a lithograph bought from my local brocante– where these types of pictures come a dime a dozen.

My lithograph was a copy of an engraving “The Silence” (ca. 1675-1693) by Nicolas de Poilly, who in turn was paraphrasing “The Sleep of the Child” by Charles Le Brun.  It is a cosy domestic scene featuring the holy family: Joseph, Mary and a plump baby Jesus, with John the Baptist.  Mary, who is seated at the centre of the composition, is holding her sleeping child while gently scolding the young John the Baptist for attempting to wake the Christ up from his slumber.  The inscription at the bottom of the print reads “Sileat omnis terra a facie eius”, (loosely following Habakkuk 2:20) and can be translated as “Be silent, O all the earth tremble before him.” (Image and Incarnation: The Early Modern Doctrine of the Pictorial Image, edited by Walter Melion & Lee Palmer Wandel, 2015)  My copy of the print likely dates to the turn of the 20th century if not a little earlier.  Despite of past restoration attempts in or around the 1930’s, it was in poor condition: damaged by the sun and insufficient framing.

My fascination of Catholic art goes hand in hand with my art education.  Like any keen student of art history, I quickly became familiar with the lore and symbolism of different saints, due to the nature of historic art that survives in Europe.  I was brought up in the fold of the Church of Finland, as an evangelic Lutheran, but I have no personal faith.  As a young atheist and a budding painter, I could not relate to religious art, but I admired the grandiosity of it.  I can appreciate the likes of Morgan Beatus (a stupendously illuminated manuscript of the Book of Revelations, circa 940-45), in awe of human imagination stemming from Christian piety and not feel the slightest sense of guilt or doubt about my own religious identity.  In that light, collecting fiercely Catholic lithographs and incorporating them in my own visual art feels only natural.

My style of creating new art out of the old is all about layering; adding elements with a distinctly different hand from the original artist and creating interest through contrast.  I am a lover of the decorative arts and these mixed media pieces allow me to explore the more maximalist side of my practise.  In “Silence is Golden” I chose to simplify the design of the original composition by removing the background altogether and replacing it with a straightforward pattern mirroring the colours of the print.  A separate geometric element inlayed with a selection of coloured washes in oil paint serves a decorative purpose as well as a vehicle to highlight the relationships between the prints subjects, beginning from the line of sight of the Virgin Mary.  Where my painted additions are substantial to the way this print will be viewed in the future, I don’t see myself as the sole author of this piece, rather than a curator of it.

Changing fashions have left these previously beloved images of devotion crumbling in their mouldy frames, sold for the price of live-love-laugh stickers.  Worn by the passage of time, unloved or simply forgotten, they remind me of my grandmother with her framed embroidery of a guardian angel, perhaps this is why I find them so irresistible.  By adding my own mark into a copy of a print or a painting I stand alongside the artists that created these images, on a direct line from the likes of de Poilly and Le Brun.  It is a very comforting thought.

Silence is golden by Tiina Lilja 2018, mixed media on paper

All the while I am actually recycling art.

For that, I feel downright saintly.

Tiina x

La Toussaints

Bonjour – and happy All Saints Day!

Nearly anyway as I am just a few days late with the ghouls and tales from the crypt… but who does’t need a bit of Hallowed Night in their lives everyday, all day?!

To commemorate the end of Spooktobre – here’s what I am currently working on:

Anyway, Happy Halloween, belatedly.

Tiina x